Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

Mumineen Links

Treatise On Rights website

Sahifa Sajjadia website

Tuhaf al Uqul

Lovers of Panjetan (as)

Lovers of Amirul Mumineen (as)

Lovers of Imam Hussain (as)

Panjetan Lovers Youtube Channel

Connect with


Akalim of Amirul Mumineen Maulana Ali (AS)

Mumineen Links

Vain Desire

51. Whoever wishes to attain lofty stations should overcome his vain desire.

Leave a Comment / Vain Desire / By

51. Whoever wishes to attain lofty stations should overcome his vain desire.

51 مَنْ أحَبَّ نَيْلَ الدَّرَجاتِ العُلى فَلْيَغْلِبِ الهَوى.
Share on Whatsapp

52. One who is controlled by vain desire does not accept the advice of any sincere adviser.

Leave a Comment / Vain Desire / By

52. One who is controlled by vain desire does not accept the advice of any sincere adviser.

52 مَنْ مَلَكَهُ الهَوى لَمْ يَقْبَلْ مِنْ نَصُوح نُصُحاً.
Share on Whatsapp

54. Whoever follows his vain desire, it blinds him, deafens him, humiliates him and misguides him.

Leave a Comment / Vain Desire / By

54. Whoever follows his vain desire, it blinds him, deafens him, humiliates him and misguides him.

54 مَنِ اتَّبَعَ هَواهُ أعْماهُ، وأصَمَّهُ، وأذَلَّهُ، وأضَلَّهُ.
Share on Whatsapp

55. Whoever is led by his vain desire, Satan prevails upon him.

Leave a Comment / Vain Desire / By

55. Whoever is led by his vain desire, Satan prevails upon him.

55 مَنِ اسْتَقادَهُ هَواهُ اِسْتَحْوَذَ عَلَيْهِ الشَّيْطانُ.
Share on Whatsapp

53. One whose actions are free from vain desire, his effect [and result] is good in every matter.

Leave a Comment / Vain Desire / By

53. One whose actions are free from vain desire, his effect [and result] is good in every matter.

53 مَنْ عَرِيَ عَنِ الهَوى عَمَلُهُ، حَسُنَ أثَرُهُ في كُلِّ أمْر.
Share on Whatsapp

56. Whoever looks with the eye of his vain desire falls into temptation and wrongdoing, and deviates and turns away from the clear open path.

Leave a Comment / Vain Desire / By

56. Whoever looks with the eye of his vain desire falls into temptation and wrongdoing, and deviates and turns away from the clear open path.

56 مَنْ نَظَرَ بِعَيْنِ هَواهُ اِفْتَتَنَ وجارَ، وعَنْ نَهْجِ السَّبيلِ زاغَ وَحارَ.
Share on Whatsapp
WhatsApp