Login with GoogleInjustice And Oppression
2. Beware of oppression, for verily it brings [divine] retribution, dispels blessings and causes changes in circumstances.
3. Distance yourselves from injustice, for indeed it is the greatest of wrongdoings and the biggest of sins.
4. Keep away from injustice for whoever acts unjustly, his days are abhorred.
5. Keep away from injustice, for indeed it will depart from the one whom you oppress and will remain upon you.
6. Keep away from oppression, for verily it hastens one’s downfall and causes tears [of regret and sorrow] to flow from the one who acts upon it.
7. Keep away from injustice, for it is the biggest sin; and verily the unjust will surely be chastised on the Day of Resurrection because of his injustice.
8. Keep away from oppression, for verily Allah hastens chastisement for the oppressor and sends down exemplary punishments upon him.
9. Avoid the downfalls of transgression, the disgraces of deceit and the arousal of the latent, reprehensible evil.
10. Know that injustice is of three kinds: the injustice that is not forgiven, the injustice that is not left [unquestioned], and the injustice that is forgiven without being questioned. As for the injustice that is not forgiven, it is the ascribing of partners to Allah as He, the Most High, says: . As for the injustice that is forgiven, it is the injustice of a person to himself in committing some small sins. And as for the injustice that is not left unquestioned, it is the injustice of the people on one another. In this case the punishment is severe, not [simply] wounding with knives or striking with whips, rather it is a punishment in comparison to which all this seems small.
10. Know that injustice is of three kinds: the injustice that is not forgiven, the injustice that is not left [unquestioned], and the injustice that is forgiven without being questioned. As for the injustice that is not forgiven, it is the ascribing of partners to Allah as He, the Most High, says: . As for the injustice that is forgiven, it is the injustice of a person to himself in committing some small sins. And as for the injustice that is not left unquestioned, it is the injustice of the people on one another. In this case the punishment is severe, not [simply] wounding with knives or striking with whips, rather it is a punishment in comparison to which all this seems small.
10 ألا وإنَّ الظُّلْمَ ثَلاثَةٌ: فَظُلْمٌ لايُغْفَرُ، وظُلْمٌ لايُتْرَكُ، وظُلْمٌ مَغْفُورٌ لايُطْلَبُ، فَأمّا الظُّلْمُ الَّذي لايُغْفَرُ، فَالشِّرْكُ باللّهِ لِقَوْلِهِ تَعالى: ﴿إنَّ اللّهَ لايَغْفِرُ أنْ يُشْرَكَ بِهِ ويَغْفِرُ مادُونَ ذلِكَ لِمَنْ يَشاءُ﴾ وأمَّا الظُّلْمُ الَّذي يُغْفَرُ، فَظُلْمُ المَرْءِ لِنَفْسِهِ عِنْدَ بَعْضِ الهَناتِ، وأمَّا الظُّلْمُ الَّذي لايُتْرَكُ، فَظُلْمُ العِبادِ بَعْضِهِمْ بَعْضاً، اَلعِقابُ هُنالِكَ شَديْدٌ لَيْسَ جَرْحاً بِالمُدى، وَلا ضَرْباً بِالسِّياطِ، ولكِنَّهُ ما يُسْتَصْغَرُ ذلِكَ مَعَهُ.