He commands the people but does not follow the commandments [himself] and he warns them but does not heed the warnings. He hopes for the reward of an act which he has not performed and feels secure from the punishment of an act which is undoubtedly a sin. He attracts the attention of people through his religiousness yet he conceals within himself the opposite of what he displays. He knows the right that he has on others but does not recognize the right that others have on him. He fears for others more than [he fears about] his sins and hopes for himself more than [he deserves by] his actions. For big things he puts his hope in Allah but for small things he puts his hope in the people, so he gives the servant that which he does not give the Lord. He fears the servants with regards to [the commandments of] his Lord yet does not fear his Lord with regards to the servants.
He commands the people but does not follow the commandments [himself] and he warns them but does not heed the warnings. He hopes for the reward of an act which he has not performed and feels secure from the punishment of an act which is undoubtedly a sin. He attracts the attention of people through his religiousness yet he conceals within himself the opposite of what he displays. He knows the right that he has on others but does not recognize the right that others have on him. He fears for others more than [he fears about] his sins and hopes for himself more than [he deserves by] his actions. For big things he puts his hope in Allah but for small things he puts his hope in the people, so he gives the servant that which he does not give the Lord. He fears the servants with regards to [the commandments of] his Lord yet does not fear his Lord with regards to the servants.
41 يُظْهِرُ شيمَةَ المُحْسِنينَ، ويُبْطِنُ عَمَلَ المُسيئينَ، يَكْرَهُ المَوْتَ لِكَثْرَةِ ذُنُوبِهِ، ولا يَتْرُكُها في حَياتِهِِ، يُسْلِفُ الذَّنْبَ ويُسَوِّفُ بِالتَّوْبَةِ، يُحِبُّ الصّالِحينَ، ولايَعْمَلُ أعْمالَهُمْ، ويُبْغِضُ المُسيئينَ وهُوَ مِنْهُمْ، يَقُولُ لِمَ أعْمَلُ فَأَتَعَنّى، بَلْ أجْلِسُ فَأَتَمَنّى، يُبادِرُ دائِباً ما يَفْنى، ويَدَعُ ما يَبْقى، يَعْجِزُ عَنْ شُكْرِ ما أُوتيَ، وَيَبْتَغِى الزِّيادَةَ فيما بَقِيَ يُرشِدُ غَيْرَهُ ويُغْوي نَفْسَهُ، وَيَنْهَى النّاسَ بِما لا يَنْتَهي، ويَأمُرُهُمْ بِما لا يَأتي يَتَكَلَّفُ مِنَ النّاسِ ما لَم