211. Leave that which is little for that which is abundant and that which is limited for that which is vast. Leave a Comment / This World / By technorthstar3@gmail.com 211. Leave that which is little for that which is abundant and that which is limited for that which is vast. 211 ذَرْ ما قَلَّ لِما كَثُرَ وما ضاقَ لَِما اتَّسَعَ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
212. The cornerstone of calamities is infatuation with this world. Leave a Comment / This World / By technorthstar3@gmail.com 212. The cornerstone of calamities is infatuation with this world. 212 رَأسُ الآفاتِ الوَلَهُ بِالدُّنيا. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
213. Many an adviser from this world may be suspected by you. Leave a Comment / This World / By technorthstar3@gmail.com 213. Many an adviser from this world may be suspected by you. 213 رُبَّ ناصِح مِنَ الدُّنيا عِنْدَكَ مُتَّهَمٌ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
214. Many a person who is truthful about this world is considered a liar by you. Leave a Comment / This World / By technorthstar3@gmail.com 214. Many a person who is truthful about this world is considered a liar by you. 214 رُّبَّ صادِق مِنْ خَيْرِ (خَبَرِ) الدُّنيا عِنْدَكَ مُكَذَّبٌ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
215. Many a thing which one should be cautious of in this world is not taken into consideration by you. Leave a Comment / This World / By technorthstar3@gmail.com 215. Many a thing which one should be cautious of in this world is not taken into consideration by you. 215 رُبَّ مَحْذُور مِنَ الدُّنيا عِنْدَكَ غَيْرُ مُحتَسِب. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
216. You desire for the unachievable is [a sign of] ignorance. Leave a Comment / This World / By technorthstar3@gmail.com 216. You desire for the unachievable is [a sign of] ignorance. 216 رَغْبَتُكَ فِي المُسْتَحيلِ جَهلٌ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
217. Your being content with this world is from your bad choices and your wretched endeavours. Leave a Comment / This World / By technorthstar3@gmail.com 217. Your being content with this world is from your bad choices and your wretched endeavours. 217 رِضاكَ بِالدُّنيا مِنْ سُوءِ اخْتيارِكَ وشَقاءِ جَدِّكَ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
218. Increase in [one’s desire for] this world corrupts the Hereafter. Leave a Comment / This World / By technorthstar3@gmail.com 218. Increase in [one’s desire for] this world corrupts the Hereafter. 218 زيادَةُ الدُّنيا تُفْسِدُ الآخِرَةَ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
219. The ornaments of this world corrupt weak minds. Leave a Comment / This World / By technorthstar3@gmail.com 219. The ornaments of this world corrupt weak minds. 219 زَخارِفُ الدُّنيا تُفْسِدُ العُقُولَ الضَّعيفَةَ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
220. The cause of wretchedness is love of this world. Leave a Comment / This World / By technorthstar3@gmail.com 220. The cause of wretchedness is love of this world. 220 سَبَبُ الشَّقاءِ حُبُّ الدُّنيا. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
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