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Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

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Thinking And The Thinker

41. Thinking for a short while is better than prolonged worship.

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41. Thinking for a short while is better than prolonged worship.

41 فِكْرُ ساعَة قَصيرَة خَيْرٌ مِنْ عِبادَة طَويلَة.
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43. A man’s thinking is a mirror that shows him his good actions from his bad ones.

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43. A man’s thinking is a mirror that shows him his good actions from his bad ones.

43 فِكْرُ المَرْءِ مِرْآةٌ تُريهِ حُسْنَ عَمَلِهِ مِنْ قُبْحِهِ.
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42. Your contemplation guides you to the right path and motivates you to improve your Hereafter.

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42. Your contemplation guides you to the right path and motivates you to improve your Hereafter.

42 فِكْرُكَ يَهْديكَ إلَى الرَّشادِ، ويَحْدُوكَ عَلى إصْلاحِ المَعادِ.
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44. The merit of thinking and understanding is more beneficial than the merit of revision and study.

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44. The merit of thinking and understanding is more beneficial than the merit of revision and study.

44 فَضْلُ فِكْر وتَفَهُّم أنْجَعُ مِنْ فَضْلِ تَكْرار ودِراسَة.
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45. Your thinking about worship prompts you to act upon it.

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45. Your thinking about worship prompts you to act upon it.

45 فِكْرُكَ فِي الطَّاعَةِ يَدْعُوكَ إلَى العَمَلِ بِها.
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46. Your thinking about sin drives you to fall into it.

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46. Your thinking about sin drives you to fall into it.

46 فِكْرُكَ فِي المَعْصِيَةِ يَحْدُوكَ عَلَى الوُقُوعِ فيها.
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47. So think, O people, and observe; take lesson and seek advice, and acquire provisions for the Hereafter, [for by this] you will attain felicity.

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47. So think, O people, and observe; take lesson and seek advice, and acquire provisions for the Hereafter, [for by this] you will attain felicity.

47 فَتَفَكَّرُوا أيُّهَا النّاسُ وتَبَصَّرُوا، واعْتَبِرُوا واتَّعِظُوا، وتَزَوَّدُوا لِلآخِرَةِ تَسْعَدُوا.
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48. Measure and then cut, think and then speak, verify and then act.

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48. Measure and then cut, think and then speak, verify and then act.

48 قَدِّرْ ثُمَّ اقْطَعْ، وَفَكِّرْ ثُمَّ انْطِقْ، وتَبَيَّنْ ثُمَّ اعْمَلْ.
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49. How can the thought of one who is always sated be pure?

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49. How can the thought of one who is always sated be pure?

49 كَيْفَ تَصْفُو فِكْرَةُ مَنْ يَسْتَديمُ الشِّبَعَ.
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