Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

Thinking And The Thinker

2. The root of wisdom is reflection, and its fruit is wellbeing.

2. The root of wisdom is reflection, and its fruit is wellbeing.

2 أصْلُ العَقْلِ الفِكْرُ، وثَمَرَتُهُ السَّلامَةُ.

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3. The root of safety from error is thinking before acting, and reflecting before speaking.

3. The root of safety from error is thinking before acting, and reflecting before speaking.

3 أصْلُ السَّلامَةِ مِنَ الزَّلَلِ، اَلفِكْرُ قَبْلَ الفِعْلِ، والرَّوِيَّةُ قَبْلَ الكَلامِ.

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4. Verily the one who observes with his heart and acts with foresight begins his action by first looking at [the consequence of] his action, is it his favour or against him; if it is in his favour then he goes ahead with it and if it is against him then he holds back from [doing] it.

4. Verily the one who observes with his heart and acts with foresight begins his action by first looking at [the consequence of] his action, is it his favour or against him; if it is in his favour then he goes ahead with it and if it is against him then he holds back from [doing] it.

4 إنَّ النّاظِرَ بِالقَلْبِ، اَلعامِلَ بِالبَصَرِ، يَكُونُ مُبْتَدَأُ عَمَلِهِ أنْ يَنْظُرَ عَمَلَهُ، عَلَيْهِ، أمْ لَهُ، فَإنْ كانَ لَهُ، مَضى فيهِ وإنْ كانَ عَلَيْهِ، وَقَفَ عَنْهُ.

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7. Contemplation is [a means to] right guidance, heedlessness is [a cause of] loss.

7. Contemplation is [a means to] right guidance, heedlessness is [a cause of] loss.

7 اَلفِكْرُ رُشْدٌ، اَلغَفْلَةُ فَقْدٌ.

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