81. Deterring the soul from the vanities of this world is the fruit of reason. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 81. Deterring the soul from the vanities of this world is the fruit of reason. 81 رَدْعُ النَّفْسِ عَنْ زَخارِفِ الدُّنْيا ثَمَرَةُ الْعَقْلِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
82. Deterring the soul from the temptation of vain desire is the fruit of nobility. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 82. Deterring the soul from the temptation of vain desire is the fruit of nobility. 82 رَدْعُ النَّفْسِ عَنْ تَسْوِيلِ الْهَوى ثَمَرَةُ النُّبْلِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
83. Turn your soul away when faced with lustful desires and make it steadfast on the book of Allah when faced with doubts. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 83. Turn your soul away when faced with lustful desires and make it steadfast on the book of Allah when faced with doubts. 83 رُدَّ عَنْ نَفْسِكَ عِنْدَ الشَّهَواتِ وأقِمْها عَلى كِتابِ اللّهِ عِنْدَ الشُّبَهاتِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
84. Restraining the soul and struggling against its vain desires raises one’s ranks and multiplies the good deeds. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 84. Restraining the soul and struggling against its vain desires raises one’s ranks and multiplies the good deeds. 84 رَدْعُ النَّفْسِ وجِهادُها عَنْ أهْوِيَتِها يَرْفَعُ الدَّرَجاتِ ويُضاعِفُ الْحَسَناتِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
86. The person’s satisfaction with himself is [always] accompanied by the displeasure of his Lord. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 86. The person’s satisfaction with himself is [always] accompanied by the displeasure of his Lord. 86 رِضَا العَبْدِ عَنْ نَفسِهِ مَقْرُونٌ بِسَخَطِ رَبِّهِ Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
87. A man’s satisfaction with himself is evidence of his feeble-mindedness. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 87. A man’s satisfaction with himself is evidence of his feeble-mindedness. 87 رِضَا الْمَرْءِ عَنْ نَفْسِهِ بُرْهانُ سَخافَةِ عَقْلِهِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
85. Your satisfaction with yourself is an indication of the corruption of your mind. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 85. Your satisfaction with yourself is an indication of the corruption of your mind. 85 رِضاكَ عَنْ نَفْسِكَ مِنْ فَسادِ عَقْلِكَ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
88. Turning away from [the pleasures of] this world is the means of reforming the soul. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 88. Turning away from [the pleasures of] this world is the means of reforming the soul. 88 سَبَبُ صَلاحِ النَّفْسِ العُزُوفُ عَنِ الدُّنيا. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
89. Governing one’s soul is the best [form of] administration and the eminency of knowledge is the most honourable pre-eminence. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 89. Governing one’s soul is the best [form of] administration and the eminency of knowledge is the most honourable pre-eminence. 89 سِياسَةُ النَّفْسِ أفْضَلُ سِياسَة ورِياسَةُ الْعِلْمِ أشْرَفُ رِياسَة. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
90. The worst indigence is poverty of the soul. Leave a Comment / The soul and holding it to account / By technorthstar3@gmail.com 90. The worst indigence is poverty of the soul. 90 شَرُّ الْفَقْرِ فَقْرُ النَّفْسِ. Share on Whatsapp Bookmark (0) Please login to bookmark Close Username or Email Address Password Remember Me No account yet? Register
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