Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

The Intelligent

102. One who does not use intellect is abased, and one who is abased is not revered.

102. One who does not use intellect is abased, and one who is abased is not revered.

102 مَنْ لايَعْقِلْ يَهُنْ، ومَنْ يَهُنْ لايُوَقَّرْ.

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105. One who has intelligence takes lesson from his past and takes precaution for his soul.

105. One who has intelligence takes lesson from his past and takes precaution for his soul.

105 مَنْ عَقَلَ اِعْتَبَرَ بِأمْسِهِ، واسْتَظْهَرَ لِنَفْسهِ.

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106. One whose intellect prevails over his lust and his forbearance [overcomes] his anger, then he is worthy of [being deemed as having] good conduct.

106. One whose intellect prevails over his lust and his forbearance [overcomes] his anger, then he is worthy of [being deemed as having] good conduct.

106 مَنْ غَلَبَ عَقْلُهُ شَهْوَتَهُ، وحِلْمُهُ غَضَبَهُ كانَ جَديراً بِحُسْنِ السّيرَةِ.

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107. One who has intelligence awakens from his negligence, prepares for his journey and maintains [and develops] his abode of [permanent] residence.

107. One who has intelligence awakens from his negligence, prepares for his journey and maintains [and develops] his abode of [permanent] residence.

107 مَنْ عَقَلَ تَيَقَّظَ مِنْ غَفْلَتِهِ، وتَأَهَّبَ لِرِحْلَتِهِ، وعَمَرَ دارَ إقامَتِه.

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108. One whose intellect does not have the greatest control over him does not benefit from [any] advice.

108. One whose intellect does not have the greatest control over him does not benefit from [any] advice.

108 مَنْ لَمْ يَكُنْ أمْلَكَ شَيْء بِهِ عَقْلُهُ لَمْ يَنْتَفِعْ بِمَوْعِظَة.

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109. One who does not have an intellect to adorn him, does not become noble.

109. One who does not have an intellect to adorn him, does not become noble.

109 مَنْ لَمْ يَكُنْ لَهُ عَقْلٌ يَزينُهُ لَمْ يَنْبُلْ.

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110. One whose intellect is not complete, his evils are not safeguarded against.

110. One whose intellect is not complete, his evils are not safeguarded against.

110 مَنْ لَمْ يَكْمُلْ عَقْلُهُ لَمْ تُؤْمَنْ بَوائِقُهُ.

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