Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

The Intellect

51. The intellect is a tree whose fruits are generosity and modesty.

51. The intellect is a tree whose fruits are generosity and modesty.

51 اَلعَقْلُ شَجَرَةٌ، ثَمَرُها السَّخاءُ والحَياءُ.

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55. Verily, when I find a quality from the good qualities firmly ingrained in a person, I judge him according to it, and I forgive him for not possessing other than it; but I never exonerate him for not possessing intelligence or for lacking religion, because separation from religion is departure from security, and life is not wholesome with fear, and lack of intellect is lack of life, and the dead are not interacted with.

55. Verily, when I find a quality from the good qualities firmly ingrained in a person, I judge him according to it, and I forgive him for not possessing other than it; but I never exonerate him for not possessing intelligence or for lacking religion, because separation from religion is departure from security, and life is not wholesome with fear, and lack of intellect is lack of life, and the dead are not interacted with.

55 إنّي إذَا اسْتَحْكَمْتُ فيِ الرَّجُلِ خَصْلَةً مِنْ خِصالِ الخَيْرِ اِحْتَمَلْتُهُ لَها، واغْتَفَرْتُ لَهُ فَقْدَ ما سِواها، وَلاأغْتَفِرُ لَهُ فَقْدَ عَقْل، وَلاعَدْمَ دين، لأنَّ مُفارَقَةَ الدّينِ مُفارَقَةُ الأمْنِ، وَلاتَهْنَأُ حَياةٌ مَعَ مَخافَة، وعَدَمُ العَقْلِ عَدَمُ الحَياةِ، وَلاتُعاشَرُ الأمْواتُ.

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53. The intellect gives one a sense of familiarity when he is away from his homeland.

53. The intellect gives one a sense of familiarity when he is away from his homeland.

53 اَلعَقْلُ فِي الغُرْبَةِ قُرْبَةٌ.

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56. Verily you are gauged by your intellect, so develop it with knowledge.

56. Verily you are gauged by your intellect, so develop it with knowledge.

56 إنَّكَ مَوْزُونٌ بِعَقْلِكَ، فَزَكِّهِ بِالعِلْمِ.

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57. Intellect is nothing but eschewing sin, considering the consequences [of one’s actions] and being [resolute and] prudent.

57. Intellect is nothing but eschewing sin, considering the consequences [of one’s actions] and being [resolute and] prudent.

57 إنَّما العَقْلُ اَلتَّجَنُّبُ مِنَ الإثْمِ، والنَّظَرُ فِي العَواقِبِ، والأخْذُ بِالحَزْمِ.

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