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The Brother, The Friend, The Associate And The Companion

62. The best of those whom you can accompany are the people of knowledge and insight.

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62. The best of those whom you can accompany are the people of knowledge and insight.

62 خيرُ مَنْ صاحَبْتَ ذَوُوا العِلْمِ والحِلمِ.
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63. The best person you can accompany is the one who does not compel you to seek adjudication between yourself and him.

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63. The best person you can accompany is the one who does not compel you to seek adjudication between yourself and him.

63 خَيْرُ مَنْ صَحِبْتَهُ مَنْ لايُحوِجُكَ إلى حاكِم بَينَكَ وبيْنَهُ.
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64. The best companion is one who makes you infatuated with the Hereafter, urges you to renounce worldly pleasures and assists you in obeying your Lord.

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64. The best companion is one who makes you infatuated with the Hereafter, urges you to renounce worldly pleasures and assists you in obeying your Lord.

64 خَيرُ مَنْ صَحِبْتَ مَنْ وَلَّهَكَ بالاُخرى، وزَهَّدَكَ في الدُّنيا، وأعانَكَ على طاعةِ المَولى.
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65. A man’s friend is a sign of his intelligence and his speech is evidence of his merit.

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65. A man’s friend is a sign of his intelligence and his speech is evidence of his merit.

65 خَليلُ المَرءِ دَليلٌ على عَقْلِهِ، وكَلامُهُ بُرهانُ فَضْلِهِ.
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66. The best of all things is that which is newer, but the best of brothers is the oldest of them.

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66. The best of all things is that which is newer, but the best of brothers is the oldest of them.

66 خَيْرُ كُلِّ شَيْء جديدُهُ، وخَيْرُ الإخْوانِ أقدَمُهُمْ.
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67. The best brother is the most helpful of them in [performing] good deeds, the most active in doing good deeds and the most affable in companionship.

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67. The best brother is the most helpful of them in [performing] good deeds, the most active in doing good deeds and the most affable in companionship.

67 خَيرُ الإخْوانِ أعْوَنُهُمْ عَلى الخَيْرِ، وأعْمَلُهُمْ بِالبِرِّ، وأرْفَقُهُمْ بِالمُصاحِبِ.
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69. Many a friend is scorned because of his ignorance, not because of his intention.

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69. Many a friend is scorned because of his ignorance, not because of his intention.

69 رُبَّ صَديق يُؤتى(يُؤبى) مِنْ جَهْلِهِ لامِنْ نيَّتِهِ.
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