Login with Google12. Silence is the garden of contemplation.
12. Silence is the garden of contemplation.
12 اَلصَّمْتُ رَوْضَةُ الفِكْرِ.
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Silence
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10. Silence is dignity and idle talk is disgrace.
10. Silence is dignity and idle talk is disgrace.
10 اَلصَّمْتُ وَقارٌ، اَلَهَذْرُ عارٌ.
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13. Silence is the sign of forbearance [and judiciousness].
13. Silence is the sign of forbearance [and judiciousness].
13 اَلصَّمْتُ آيَةُ الحِلْمِ.
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14. Silence is dignity and safety.
14. Silence is dignity and safety.
14 اَلصَّمْتُ وَقارٌ وسَلامَةٌ.
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15. Silence without contemplation is dumbness.
15. Silence without contemplation is dumbness.
15 اَلصَّمْتُ بِغَيْرِ تَفَكُّر خَرَسٌ.
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16. Silence is the sign of nobility and the fruit of intelligence.
16. Silence is the sign of nobility and the fruit of intelligence.
16 اَلصَّمْتُ آيَةُ النُّبْلِ وثَمَرَةُ العَقْلِ.
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17. Silence is the adornment of knowledge and the symbol of forbearance [and judiciousness].
17. Silence is the adornment of knowledge and the symbol of forbearance [and judiciousness].
17 اَلصَّمْتُ زَيْنُ العِلْمِ، وعُنْوانُ الحِلْمِ.
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18. If there is eloquence in speech, then in silence there is safety from blunder.
18. If there is eloquence in speech, then in silence there is safety from blunder.
18 إنْ كانَ فِي الكَلامِ البَلاغَةُ فَفِي الصَّمْتِ السَّلامَةُ مِنَ العِثارِ.
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22. Sometimes silence is more eloquent than speech.
22. Sometimes silence is more eloquent than speech.
22 رُبَّ سُكُوت أبْلَغُ مِنْ كَلام.
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19. Only the one who is capable of giving a reply [but does not do so] can be called ‘silent’; otherwise ‘inarticulate’ is more appropriate a description.
19. Only the one who is capable of giving a reply [but does not do so] can be called ‘silent’; otherwise ‘inarticulate’ is more appropriate a description.
19 إنَّما يَسْتَحِقُّ إسْمَ الصَّمْتِ المُضْطَلِعُ بِالإجابَةِ، وَإلاّ فَالعَيُّ بِهِ أَوْلى.
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