Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

Patience And The Patient

1. Patience is the first prerequisite of proficiency (or certitude).

1. Patience is the first prerequisite of proficiency (or certitude).

1 اَلصَّبْرُ أوَّلُ لَوازِمِ الإتْقانِ (الإيْقانِ).

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4. Patience in the face of calamities makes one attain honourable ranks.

4. Patience in the face of calamities makes one attain honourable ranks.

4 اَلصَّبْرُ عَلَى النَّوائِبِ يُنيلُ شَرَفَ المَراتِبِ (المَطالِبِ).

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5. Patience in the obedience to Allah is easier than patience in the face of His chastisement.

5. Patience in the obedience to Allah is easier than patience in the face of His chastisement.

5 اَلصَّبْرُ عَلى طاعَةِ اللّهِ أهْوَنُ مِنَ الصَّبْرِ عَلى عُقُوبَتِهِ.

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6. Patience in affliction is better than wellbeing in [times of] comfort.

6. Patience in affliction is better than wellbeing in [times of] comfort.

6 اَلصَّبْرُ عَلَى البَلاءِ أفْضَلُ مِنَ العافِيَةِ فِي الرَّخاءِ.

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7. Patience is the best trait and knowledge is the most honourable embellishment and gift.

7. Patience is the best trait and knowledge is the most honourable embellishment and gift.

7 اَلصَّبْرُ أفْضَلُ سَجِيَّة، والعِلْمُ أشْرَفُ حِلْيَة وعَطِيَّة.

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8. Patience is for a person to bear that which befalls him and to suppress [his anger with] that which enrages him.

8. Patience is for a person to bear that which befalls him and to suppress [his anger with] that which enrages him.

8 اَلصَّبْرُ أنْ يَحْتَمِلَ الرَّجُلُ ما يَنُوبُهُ ويَكْظِمَ ما يُغْضِبُهُ.

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9. Patience is of two types: enduring what you hate and abstaining from what you love.

9. Patience is of two types: enduring what you hate and abstaining from what you love.

9 اَلصَّبْرُ صبْرانِ: صَبْرٌ عَلى ما تَكْرَهُ، وصَبْرٌ عَمّا تُحِبُّ.

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10. Patience is the best vestment of faith and the most honourable of human qualities.

10. Patience is the best vestment of faith and the most honourable of human qualities.

10 اَلصَّبْرُ أحْسَنُ حُلَلِ الإيمانِ، وأشْرَفُ خَلائِقِ الإنْسانِ.

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