Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

Near Relatives And Keeping Or Cutting Off Ties With Them

32. Honour your family, for indeed they are your wings by which you fly, and your origin to which you return, and your hand by which you attack [the enemy].

32. Honour your family, for indeed they are your wings by which you fly, and your origin to which you return, and your hand by which you attack [the enemy].

32 أكْرِمْ عشيَرتََكَ فَإنَّهُمْ جَناحُكَ الَّذي بِهِ تَطيرُ، وأصْلُكَ الَّذي إلَيهِ تَصيرُ، ويَدُكَ الَّتي بِها تَصُولُ.

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33. Honour your near relatives, revere the forbearing from among them, be patient with the foolish among them and lighten the burden for the poor among them, for verily they are the best means of support [and assistance] in times of difficulty and ease.

33. Honour your near relatives, revere the forbearing from among them, be patient with the foolish among them and lighten the burden for the poor among them, for verily they are the best means of support [and assistance] in times of difficulty and ease.

33 أكْرِمْ ذَوي رَحِمِكَ، ووَقِّرْ حَليمَهُمْ، واحْلُمْ عَنْ سَفيِهِهِمْ وتَيَسَّرْ لِمُعسِرِهِمْ، فَإنَّهُمْ لَكَ نِعْمَ العُدَّةُ فِي الشِدَّةِ والرَّخاءِ.

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31. It is not part of honour to cut off ties with near relatives.

31. It is not part of honour to cut off ties with near relatives.

31 لَيْسَ مِنَ الكَرَمِ قَطيعةُ الرَّحِمِ.

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34. The best practice is keeping ties with near relatives.

34. The best practice is keeping ties with near relatives.

34 أفْضَلُ الشِّيَمِ صِلَةُ الأرْحامِ.

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35. Indeed when near relatives are in contact, they become kind to each other.

35. Indeed when near relatives are in contact, they become kind to each other.

35 إنَّ الرَّحِمَ إذا تماسَّتْ تَعاطَفَتْ.

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36. Verily keeping ties with near relatives is from the obligatory acts of Islam, and Allah, the Glorified, has commanded that they should be honoured, and He, the Most High, keeps ties with the one who keeps ties with them and cuts off ties with the one who cuts off ties with them and honours the one who honours them.

36. Verily keeping ties with near relatives is from the obligatory acts of Islam, and Allah, the Glorified, has commanded that they should be honoured, and He, the Most High, keeps ties with the one who keeps ties with them and cuts off ties with the one who cuts off ties with them and honours the one who honours them.

36 إنَّ صِلَةَ الأرْحامِ لَمِنْ مُوجِباتِ الإسْلامِ، وإنَّ اللّهَ سُبحانَهُ أمَرَ بِإكْرامِها، وإنَّهُ تعالى يَصِلُ مَنْ وَصَلَها، ويَقْطَعُ مَنْ قَطَعَها، ويُكْرِمُ مَنْ أكرَمَها.

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37. Making false accusations is the first step in cutting off ties.

37. Making false accusations is the first step in cutting off ties.

37 التَّجَنّي أوَّلُ القَطيعَةِ.

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38. Beware! None of you should ever abandon [any of] his near relatives whom he finds in [a state of] poverty and [neither should he] desist in helping them with that which will not increase if he withholds it nor will it decrease if he spends it.

38. Beware! None of you should ever abandon [any of] his near relatives whom he finds in [a state of] poverty and [neither should he] desist in helping them with that which will not increase if he withholds it nor will it decrease if he spends it.

38 ألا لايَعدِلَنَّ أحَدُكُمْ عَنِ القَرابَةِ، يَرى بِهَا الخَصاصَةَ أنْ يَسُدَّها بِالَّذي لايَزيدُهُ إنّ أمْسَكَهُ ولايَنْقُصُهُ إنْ أنْفَقَهُ.

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40. He who cuts off ties [with near relatives] does not believe in Allah.

40. He who cuts off ties [with near relatives] does not believe in Allah.

39 التَّجَنّي رَسُولُ القَطيعَةِ.

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