Ghurar al-Hikam

Akalim of Amirul Mumineen Maulana Ali (AS)

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Akalim of Amirul Mumineen Maulana Ali (AS)

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61. It behoves the one who knows about time not to feel secure from its adversities and vicissitudes.

61. It behoves the one who knows about time not to feel secure from its adversities and vicissitudes.

61 يَنْبَغي لِمَنْ عَرَفَ الزَّمانَ أنْ لايَأمَنَ الصُّرُوفَ والغِيَرَ.

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62. Obedience is the shield of the masses and justice is the shield of the [rulers of] nations.

62. Obedience is the shield of the masses and justice is the shield of the [rulers of] nations.

62 اَلطّاعَةُ جُنَّةُ الرَعِّيَةِ والعَدْلُ جُنَّةُ الدُّوَلِ.

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63. So the hearts are heedless of right guidance, too hard to accept their [good] fortune, traversing on the wrong paths as though the one being addressed is someone else, and as though the fortune lies in amassing worldly gains.

63. So the hearts are heedless of right guidance, too hard to accept their [good] fortune, traversing on the wrong paths as though the one being addressed is someone else, and as though the fortune lies in amassing worldly gains.

63 فَالقُلُوبُ لاهِيَةٌ مِنْ رُشْدِها، قاسِيَةٌ عَنْ حَظِّها، سالِكَةٌ في غَيْرِ مِضْمارِها، كَأنَّ المَعْنِيَّ سِواها،وَكَأنَّ الحَظَّ في إحْرازِ دُنْياها.

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64. How effective these admonitions [would be] if only they were received by pure hearts, attentive ears and unwavering minds.

64. How effective these admonitions [would be] if only they were received by pure hearts, attentive ears and unwavering minds.

64 فَيا لَها مَواعِظَ شافِيَةً لَوْ صادَفَتْ قُلُوباً زاكِيَةً وأسْماعاً واعِيَةً، وَآراءً عازِمَةً.

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65. From them mischief will spring up and all wrong will turn towards them. They will fling anyone who isolates himself from it (i.e. the mischief) back into it and they will drive anyone who stays back from it towards it.

65. From them mischief will spring up and all wrong will turn towards them. They will fling anyone who isolates himself from it (i.e. the mischief) back into it and they will drive anyone who stays back from it towards it.

65 مِنْهُمْ تَخْرُجُ الفِتْنَةُ، وإلَيْهِمْ تَأْوِى الخَطيئَةُ، يَرُدُّونَ مَنْ شَذَّ عَنْها فيها، ويَسُوقُونَ مَنْ تَأَخَّرعَنْها إلَيْها.

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66. If falsehood dominates, it has [always] been so in the past, and if truth diminishes, that too has often occurred and may [again] happen. It is seldom that a thing lags behind and remains behind.

66. If falsehood dominates, it has [always] been so in the past, and if truth diminishes, that too has often occurred and may [again] happen. It is seldom that a thing lags behind and remains behind.

66 فَلَئِنْ أمَرَ الباطِلُ لَقَديماً فَعَلَ، وَلَئِنْ قَلَّ الحَقُّ لَرُبَّما ولَعَلَّ، لَقَلَّما أدْبَرَ شَيْءٌ فَأدْبَرَ.

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67. Indeed the evil people have emerged and the righteous people have hidden; and falsehood has become abundant while truth has diminished.

67. Indeed the evil people have emerged and the righteous people have hidden; and falsehood has become abundant while truth has diminished.

67 قَدْ ظَهَرَ أهْلُ الشَّرِّ، وبَطَنَ أهْلُ الخَيْرِ، وَفاضَ الكِذْبُ، وغاضَ الصِّدْقُ.

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68. Time has indeed come full circle to its [initial] state, as it was when the heavens and earth were first created.

68. Time has indeed come full circle to its [initial] state, as it was when the heavens and earth were first created.

68 قَدِ اِسْتَدارَ الزَّمانُ كَهَيْئَتِه يَوْمَ خَلَقَ السَّمواتِ وَالأرْضَ.

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69. The abominable has become so rampant that the shame one feels from it has reduced.

69. The abominable has become so rampant that the shame one feels from it has reduced.

69 قَدْ كَثُرَ القَبيحُ حَتّى قَلَّ الحَياءُ مِنْهُ.

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70. Dishonesty has increased so much that there are only few who can [now] be trusted.

70. Dishonesty has increased so much that there are only few who can [now] be trusted.

70 قَدْ كَثُرَ الكِذْبُ حَتّى قَلَّ مَنْ يُوثَقُ بِهِ.

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