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Akalim of Amirul Mumineen Maulana Ali (AS)

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Evil And The Wicked

34. One who does evil has [actually] transgressed against his soul.

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34. One who does evil has [actually] transgressed against his soul.

32 مَنْ فَعَلَ الشَّرَّ فَعَلى نَفْسِهِ اعْتَدى.
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35. One whose evil is too much, [even] his companion is not safe from him.

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35. One whose evil is too much, [even] his companion is not safe from him.

33 مَنْ كَثُر َ شَرُّهُ لَمْ يَأمَنْهُ مُصاحِبُهُ.
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33. One who plunges into the depths of evil meets with danger [and adversity].

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33. One who plunges into the depths of evil meets with danger [and adversity].

31 مَنِ اقْتَحَمَ لُجِجَ الشُّرُورَ لَقِيَ المَحْذُوْرَ.
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36. Whoever abandons evil, the doors of good are opened for him.

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36. Whoever abandons evil, the doors of good are opened for him.

34 مَنْ تَرَكَ الشَّرَّ فُتِحَتْ عَلَيْهِ أبْوابُ الْخَيْرِ.
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37. One who lays the foundation of evil cause has [actually] instituted it against himself.

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37. One who lays the foundation of evil cause has [actually] instituted it against himself.

35 مَنْ أسَّسَ أساسَ الشَّرِّ أسَّسَهُ عَلى نَفْسِِهِ.
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38. One who provokes a latent evil, in it will be his own destruction.

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38. One who provokes a latent evil, in it will be his own destruction.

36 مَنْ أثارَ كامِنَ الشَّرِّ كانَ فيهِ عَطَبُهُ.
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39. One who harbor’s evil feelings [and ill will] for others has actually harmed himself.

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39. One who harbor’s evil feelings [and ill will] for others has actually harmed himself.

37 مَنْ أضْمَرَ الشَّرَّ لِغَيْرِهِ فَقدْ بَدَأَ بِهِ نَفْسَهُ.
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40. Whoever strips his heart of evil, his religion is secured and his conviction is confirmed.

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40. Whoever strips his heart of evil, his religion is secured and his conviction is confirmed.

38 مَنْ عَرى مِنَ الشَّرِّ قَلْبَهُ سَلِمَ لَهُ دينُهُ، وَصَدَقَ يَقينُهُ.
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41. One who does not know the harmfulness of evil is not capable of desisting from it.

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41. One who does not know the harmfulness of evil is not capable of desisting from it.

39 مَنْ لَمْ يَعْرِفْ مَضَرَّةَ الشَّرِّ لَمْ يَقْدِرْ علَى الاِمْتِناعِ مِنْهُ.
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