81. The fruit of evil action is [evil] like its root.

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81. The fruit of evil action is [evil] like its root.

81 ثَمَرَةُ العَمَلِ السَّيِّءِ كَأصْلِهِ.

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82. The reward of your action is greater than your action.

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82. The reward of your action is greater than your action.

82 ثَوابُ عَمَلِكَ أفْضَلُ مِنْ عَمَلِكَ.

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83. The reward for an action is to the extent of the difficulty [endured] in it.

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83. The reward for an action is to the extent of the difficulty [endured] in it.

83 ثَوابُ العَمَلِ عَلى قَدْرِ المَشَقَّةِ فيهِ.

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84. The garment of action (or knowledge) immortalizes you and does not get worn out; it preserves you and does not perish.

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84. The garment of action (or knowledge) immortalizes you and does not get worn out; it preserves you and does not perish.

84 ثَوْبُ العَمَلِ (العِلْمِ) يُخَلِّدُكَ وَلايَبْلى، ويُبْقيكَ ولايَفْنى.

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86. Persist in those actions that cause you to become free from hellfire and attain Paradise.

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86. Persist in those actions that cause you to become free from hellfire and attain Paradise.

86 ثابِرُوا عَلَى الأعْمالِ المُوجِبَةِ لَكُمُ الخَلاصَ مِنَ النّارِ والفَوْزَ بِالجَنَّةِ.

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87. The reward for an action is the fruit of the action.

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87. The reward for an action is the fruit of the action.

87 ثَوابُ العَمَلِ ثَمَرَةُ العَمَلِ.

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85. Persist in seizing the opportunity of performing the action whose reward does not perish.

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85. Persist in seizing the opportunity of performing the action whose reward does not perish.

85 ثابِرُوا عَلَى اغْتِنامِ عَمَل لايَفْنى ثَوابُهُ.

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88. Beautiful action declares the goodness of the source.

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88. Beautiful action declares the goodness of the source.

88 جَميلُ الفِعْلِ يُنْبِئُ عَنْ طيبِ الأصْلِ.

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89. Allah has kept for every [good] deed a reward, for everything a reckoning and for every term a written appointment.

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89. Allah has kept for every [good] deed a reward, for everything a reckoning and for every term a written appointment.

89 جََعَلَ اللّهُ لِكُلِّ عَمَل ثَواباً، ولِكُلِّ شَيْء حِساباً، ولِكُلِّ أجَل كِتاباً.

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90. Virtuous action is the best provision and the greatest asset.

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90. Virtuous action is the best provision and the greatest asset.

90 حُسْنُ العَمَلِ خَيْرُ ذُخْر، وأفْضَلُ عُدَّة.

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Akalim of Amirul Mumineen Maulana Ali (AS)

Akalim of Amirul Mumineen Maulana Ali (AS)

Actions And Deeds

81. The fruit of evil action is [evil] like its root.

81. The fruit of evil action is [evil] like its root.

82. The reward of your action is greater than your action.

82. The reward of your action is greater than your action.

83. The reward for an action is to the extent of the difficulty [endured] in it.

83. The reward for an action is to the extent of the difficulty [endured] in it.

84. The garment of action (or knowledge) immortalizes you and does not get worn out; it preserves you and does not perish.

84. The garment of action (or knowledge) immortalizes you and does not get worn out; it preserves you and does not perish.

86. Persist in those actions that cause you to become free from hellfire and attain Paradise.

86. Persist in those actions that cause you to become free from hellfire and attain Paradise.

87. The reward for an action is the fruit of the action.

87. The reward for an action is the fruit of the action.

85. Persist in seizing the opportunity of performing the action whose reward does not perish.

85. Persist in seizing the opportunity of performing the action whose reward does not perish.

88. Beautiful action declares the goodness of the source.

88. Beautiful action declares the goodness of the source.

89. Allah has kept for every [good] deed a reward, for everything a reckoning and for every term a written appointment.

89. Allah has kept for every [good] deed a reward, for everything a reckoning and for every term a written appointment.

90. Virtuous action is the best provision and the greatest asset.

90. Virtuous action is the best provision and the greatest asset.