106. One whose intellect prevails over his lust and his forbearance [overcomes] his anger, then he is worthy of [being deemed as having] good conduct.

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106. One whose intellect prevails over his lust and his forbearance [overcomes] his anger, then he is worthy of [being deemed as having] good conduct.

106 مَنْ غَلَبَ عَقْلُهُ شَهْوَتَهُ، وحِلْمُهُ غَضَبَهُ كانَ جَديراً بِحُسْنِ السّيرَةِ.
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